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by Michael Hopkins The Bible, in 2 Kings 4:1-7, tells a remarkable story of the prophet Elisha and a widow’s miraculous escape from debt through the multiplication of olive oil1 . This story, when juxtaposed with the historical event known as "The Big Lift" 2 , provides a profound exploration of faith, miracles, and divine intervention in times of crisis. The Widow’s Plight and Elisha’s Intervention The story begins with a widow’s desperate plea to Elisha. Her husband, a man who revered the Lord, had died, leaving her with a debt she could not pay. The creditor threatened to take her two sons as slaves1 . In response to her plight, Elisha asked, “What do you have in your house?” The widow replied that she had nothing but a small jar of olive oil1 . Elisha instructed her to borrow as many empty jars as she could from her neighbors. Then, behind closed doors, she was to pour oil from her small jar into all the other jars1 . As she did this, the oil miraculously multiplied until all the jars were filled1 . Elisha then told her to sell the oil, pay her debts, and live on what was left1 . The Big Lift: A Modern-Day Miracle “The Big Lift” refers to the Berlin Airlift of 1948-49 2 . After the Soviet Union blockaded West Berlin, the U.S. Air Force and other allies airlifted food and supplies to the city2 . Despite dangerous flying conditions and political tensions, the airlift continued, providing a lifeline to the people of Berlin 2 . Drawing Parallels: Faith in the Face of Adversity In both stories, we see a crisis that seems insurmountable from a human perspective - a widow facing the loss of her sons to slavery, and a city facing starvation due to a blockade1 2 . Yet, in both cases, deliverance comes in an unexpected and miraculous way. The widow, acting on Elisha’s instructions, sees a small jar of oil fill many jars1 . The people of Berlin, trapped by the blockade, see planes fill the sky, bringing much-needed supplies 2 . In both cases, the response to the crisis is not just a solution, but a miracle that exceeds all expectations. Lessons Learned: The Power of Faith and Divine Intervention These stories remind us of the power of faith and the possibility of divine intervention in our lives. The widow acted on Elisha’s instructions, showing her faith in God’s power1 . Similarly, the pilots and crews involved in The Big Lift showed determination and courage, believing in their mission’s success despite the odds 2 . In conclusion, the story of Elisha and the widow, along with the historical event of The Big Lift, serve as powerful reminders of how faith can bring about miraculous solutions in times of crisis. They encourage us to trust in divine provision and intervention, even when faced with seemingly insurmountable challenges. As we reflect on these stories, may we be inspired to live out our faith with courage and conviction.

by Archbshop Elisha Chennaiah One of the most profound questions in Christian theology is: Why did God send His Son into the world? What was the purpose? The Divine Mission God the Father sent His Son, Jesus Christ, to earth to pay the ransom price for humanity, to restore our access to God so that we can have eternal life (John 3:16). But there’s more to this divine mission than meets the eye. The Original State of Mankind When God originally created mankind, He placed them in a position of free will. This means that they had the choice to do right or wrong, just as we still do today. Man was given dominion over the earth and everything in nature was in harmony. There was no sin, sickness, pain, death, hatred, or evil in natural existence (Genesis 1 & 2). The Fall of Satan However, in the spiritual realm, Satan fell from his position in heaven as one of God’s archangels, desiring to be greater than his creator (Isaiah 14:12-17). This is where sin originated. With him, he dragged a large number of the angels who believed his lie into their fallen state. The First Sin God gave mankind (at that time Adam and Eve) a very simple commandment to keep: not to eat the fruit of the tree of the knowledge of good and evil. It is not a physical fruit, there is a much deeper meaning behind it, but that’s a topic for another time. God told them that if they ate the forbidden fruit they would die (Genesis 2:17). Satan subtly approached Eve in the body of a serpent (which was physically the closest to a human being, but was later cursed by God and became a serpent as we know it today - Genesis 3:14) and began to plant seeds of doubt in her mind, suggesting that she would be better off eating the fruit of the tree of knowledge (Genesis 3:1–5). The Turning Point When Eve began to doubt God’s word and believe Satan’s lie, it was a turning point for the entire creation. She ate the forbidden fruit and gave it to her husband Adam, and thereby the entire human race was plunged into darkness (Genesis 3:6-24). Man began to die just as God had warned. Mankind fell from its former position of heir and ruler over the earth. All the evil we see today came into existence from then (Romans 5:18). God’s Control and Plan Did God lose control of His creation? Absolutely not. He was in control then and still is, but allowed these things for a purpose. Before anything else existed, God dwelt alone in eternity with His thoughts. He has many qualities within Him. As Father, Creator, Savior, Healer, Comforter, Provider, and so much more, He sought a way to express these attributes… The Purpose of Creation God, being the object of worship, cannot be without something to worship Him. When He created the angels, they worshipped Him. But the worship of angels was mechanical. They had no real understanding or appreciation of the qualities that God possesses because they had never experienced them. True worship comes only by experiencing the reality of God. To have beings who can worship God wholeheartedly, He created the universe and placed mankind on earth. Adam and Eve (the first humans) had fellowship with God (Genesis 3:8) but they could not yet fully worship God. In their perfect state with nature, there was nothing evil, no sin, nothing contrary. Since creation in its perfection still did not allow for the full expression of God’s attributes, God placed man on free moral agency, knowing that they would fall if left to their own devices. The Downfall of Mankind This is when Satan entered in, and using his subtlety, he led God’s children away from the stronghold of God’s Word. This caused them to lose their place, resulting in the downfall of mankind. But was God afraid? No. It was all part of God’s plan to have sons and daughters who would know His reality, and know who He is and what He means to them, and worship Him… The Lineages of Cain and Abel When Adam and Eve fell and sin entered the world, two lineages began (Genesis 4). The family of Cain was the wicked family, and the family of Abel was the righteous family. After thousands of years, these clans intermingled so much that very few of these clans remained pure. However, God’s provision for salvation is not limited to the righteous lineage, but only to those willing to accept it (Genesis 4:6-7). Inevitably, the righteous lineage accepted it and the unrighteous lineage rejected it, with few exceptions. God’s Grace Although it was man’s decision to disobey God, God’s grace provided a way of escape after the fall of Adam and Eve. They had to sacrifice certain clean animals (cattle, sheep, goats)… (To be continued…)

by Michael Hopkins The story of Elisha and Naaman, as told in 2 Kings 5:1-17, is a powerful narrative of healing, faith, and divine intervention. It’s a tale that provides aid and comfort to those in need, demonstrating the power of God’s love and mercy. Naaman’s Predicament Naaman was a highly respected and honored commander of the Aramean king’s army1 . He was a mighty man of valor, but he was also a leper 2 . Leprosy, a severe skin disease, was a significant affliction that brought not only physical suffering but also social stigma. The Hope from an Unlikely Source In the midst of his suffering, hope came from an unlikely source. A young Israelite girl, who was brought back from one of the Aramean raids and served Naaman’s wife, knew about the prophet Elisha in Samaria1 . She believed that Elisha could heal Naaman of his leprosy and shared this belief with her mistress 3 . The Journey to Healing Upon hearing this, Naaman went to his master, the king of Aram, who gave him permission to seek Elisha’s help1 . Naaman then embarked on his journey to Israel, carrying with him gifts of silver, gold, and clothing1 . However, when Naaman arrived in Israel and presented his letter from the king of Aram, the king of Israel was distressed, thinking that this was a pretext for conflict1 . But when Elisha heard about this, he sent a message to the king, asking him to send Naaman to him 4 . Elisha’s Unconventional Method When Naaman arrived at Elisha’s house, Elisha sent a messenger to him with simple instructions: "Wash yourself seven times in the Jordan River, and your skin will be healthy and clean"1 . This was not what Naaman expected. He had anticipated that Elisha would perform some extraordinary act, call on the name of the Lord, wave his hand over the infected place, and heal the skin disease1 . Naaman’s Healing Initially, Naaman was angry and left in a huff. However, his servants persuaded him to follow Elisha’s instructions1 . Naaman then went to the Jordan River and dipped himself seven times. As he emerged from the water the seventh time, his skin became as healthy as a little child’s1 . The Acknowledgment of God’s Power Overwhelmed by his healing, Naaman returned to Elisha and declared, "Now I know that there’s no god in the whole world, except the God of Israel"1 . He offered Elisha gifts as a token of his gratitude, but Elisha refused to accept them1 . Naaman then asked for some soil from Israel, vowing to offer sacrifices to the Lord alone1 . Conclusion The story of Elisha and Naaman is a testament to the power of faith, humility, and obedience. It reminds us that God’s ways are not our ways, and His healing often comes in unexpected forms. This narrative provides aid and comfort to all who seek healing, reminding us of God’s unfailing love and mercy.

by Michael Hopkins Jeremiah 33:3 is a powerful verse in the Bible that offers a profound message of hope and divine revelation. It reads, "Call to me and I will answer you and tell you great and unsearchable things you do not know."1  This verse is a testament to the boundless wisdom of God and His willingness to guide those who seek Him. Let’s delve deeper into the context, interpretation, and application of this verse. Context Jeremiah, the prophet, received this Word from the Lord while he was confined1 . His situation was bleak, as it was a challenging time to be a true prophet of God1 . False prophets were popular, but truth-bearers like Jeremiah faced persecution in every generation, especially the one he ministered in1 . Despite his circumstances, Jeremiah found solace in hearing and speaking the messages of God1 . Even in a pit, he was able to converse with the Lord1 . Interpretation “Call to me…” The phrase “Call to me…” is a divine invitation for communication1 . It is an astounding fact that the creator of the universe knows us and wants to hear from us1 . This phrase emphasizes the importance of prayer as a means of connecting with God 2 . “…and I will answer you…” When we call on the Lord, we should set our minds on seeking the truth1 . It is understandable to call on God for a certain answer that we want, but we should learn to seek Him for His best answer1 . If at first, we do not like the answer that God gives when we call, we should stay in His presence and ask Him to help us conform to Him1 . “…and tell you great and unsearchable things…” This phrase refers to the depth of the riches of the wisdom and knowledge of God1 . His ways are so far above our ways, but a great privilege for the Christian is to learn what He has revealed about Himself1 . Every time we truly grow in our knowledge of Him, we will be like Paul, praising God for His “unsearchable” ways1 . “…you do not know.” This phrase reminds us that there is a great deal that we “do not know”1 . It is a blessing to become the type of Christian who has studied the Word of God enough to realize this1 . This understanding will lead to total surrender1 . What we cannot know, we do not need to know. We know that God knows all, and that is enough to trust Him and let Him be in charge1 . Application Jeremiah 33:3 encourages us to turn to God in prayer, seeking His guidance and wisdom2 . It assures us that when we call on the Lord with a heart overflowing with faith, He will answer our cry3 . Furthermore, the Lord tells us that He is a source of unique and inaccessible knowledge from an earthly perspective3 . Prayer will bring us benefits that we will never find in other purely human activities3 . In conclusion, Jeremiah 33:3 is a powerful verse that invites us to seek God’s wisdom and guidance through prayer. It assures us of God’s readiness to reveal great and unsearchable things that we do not know. Regardless of the circumstances we find ourselves in, God has a Word of hope for us1 . So, let us heed the call, seek the Lord, and be ready to receive the divine revelations He has in store for us.

by Archbishop Elisha Chennaiah Understanding James 4:7-8 How can we be faithful to God while resisting Satan, the angel who rebelled against God and the ruler of this world? With such a powerful, supernatural enemy against us imperfect human beings, how can we maintain our integrity? The key is found in the words of James in James 4:7: “Submit yourselves therefore to God; But resist the devil, and he will flee from you.” James’ advice is twofold. While we oppose the devil and his will, we must submit to God’s will. It involves loving God’s will and hating Satan (Romans 12:9). Thus, James 4:8 states: “Draw close to God and He will draw close to you. Sinners, wash your hands and purify your hearts.” In our resistance to Satan, there is no room for half-heartedness and thoughtlessness. We cannot risk our integrity by seeing how close we can come to bordering on wickedness. We must absolutely abhor evil (Psalm 97:10). Our invisible enemy, Satan, is so powerful that we need every prayer and supplication (Ephesians 6:18). It is very important that we fully rely on Jehovah (His personal name) to win the battle and maintain integrity. He is the only one who can provide the supernatural power that enables us to resist our relentless adversary. What a comfort it is to know that our great adversary will soon be cast into the abyss and finally destroyed forever (2 Corinthians 4:7; Revelation 20:1–3,10). The Bible describes what is happening now and tells us what Jehovah God’s will is for man in the future. A Second Perspective on James 4:8 “Come to God, and he will come to you, wash your hands, sinners; Purify your hearts, double-minded.” Verse 8 continues with the Ten Commandments for believers. The first two commandments are about God and the devil: 1) submit to God and 2) resist the devil. We hold both commands at once. The belief systems of God and the devil are mutually exclusive. Come to God The third command is to draw near to God. The words “draw near” are an invitation. James challenges his readers to pursue fellowship with the Lord. The Levitical priests came humbly to the altar (Ex. 19:22; 24:2; Lev. 10:3). If we come to God in humble prayer, He will answer our prayers. However, this verse has two qualifications: 1) Clean your hands and 2) Purify your hearts. “I have taken refuge in the Lord Jehovah so that I may know all the things that have been done to me.” (Psalms 73:28) “A better expectation was introduced after it. By this we are drawn unto God.” (Hebrews 7:19) Then He Will Come to You When we draw near to God, God draws near to us. God wants us to exercise our will toward Him first. God embraces any believer no matter how long or how far he has been estranged from him. God is ready to receive us with open arms. “Jehovah is near to all who call on him and to all who call on him.” (Psalms 145:18) God gives us the privilege of entering into the majesty of His presence. Application It is not enough to resist the devil (4:7); we must draw near to God in prayer and fellowship. We draw near to God by faith. We believe that He is available and accessible to us. This is because Jesus made it possible. Only the blood of Christ cleanses us from sin and allows us for fellowship with God. “For in order to bring us to God, Christ, the righteous for the unrighteous, was killed in the flesh, made alive in the spirit, and suffered for sins once.” (1 Peter 3:18) It is amazing that the God who transcends the universe allows us to enter into fellowship with Him through prayer and fellowship. We do not yet earn or qualify, the Father delights in fellowship with us. He welcomes our voice and delights in answering our prayers. “So let us boldly approach Kripasan to receive mercy and grace for timely help.” (Hebrews 4:16) “Brethren, because we have boldness to enter into the holy place through his blood, through the new and living way, which Jesus has consecrated for us, because we have a high priest over the house of God, we have a clean heart, so that our conscience will not be defiled having bodies bathed in the morning, and having full certainty in the matter of faith, we approach God with a true heart.” (Hebrews 10:19-22) God does not answer the prayer of those who are out of fellowship. “If I harbor sin in my heart, the Lord will not hear my pleas.” (Psalms 66:18) “These people glorify me with their lips, but their heart is far from me; They worship me in vain, teaching that the ways of men are the doctrines of God.” (Matthew 15:8) God promises to answer prayer if we come to Him. We have God’s assurance of this, and He will come to us.

by Michael Hopkins Introduction The story of Elijah, Ahab, and Naboth’s vineyard, as told in 1 Kings 21, is a powerful narrative that illustrates the consequences of greed and the pursuit of justice. This tale unfolds in the northern kingdom of Israel during the reign of King Ahab1 . The Desire for Naboth’s Vineyard King Ahab desired a vineyard owned by a man named Naboth. This vineyard was conveniently located next to the king’s palace in Jezreel1 . Ahab proposed to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange, I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth” (1 Kings 21:2) 2 . However, Naboth refused to sell his vineyard, stating, “The Lord forbid that I should give you the inheritance of my ancestors” (1 Kings 21:3) 2 . This refusal left Ahab sullen and angry 2 . Jezebel’s Scheme When Jezebel, Ahab’s wife, learned of this, she devised a scheme to acquire the vineyard. She wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and nobles of Naboth’s city 2 . The letters instructed them to proclaim a fast, seat Naboth in a prominent place among the people, and have two scoundrels accuse him of cursing God and the king 2 . Following these false accusations, Naboth was stoned to death 2 . Upon hearing of Naboth’s death, Jezebel told Ahab to take possession of Naboth’s vineyard 2 . Ahab, thus, became complicit in the unjust murder of Naboth and the theft of his property 3 . Elijah’s Confrontation and God’s Judgment God then sent the prophet Elijah to confront Ahab1 . Elijah delivered a message from God to Ahab: “Have you not murdered a man and seized his property?” (1 Kings 21:19) 2 . God’s judgment was severe: “In the place where dogs licked up Naboth’s blood, dogs will lick up your blood—yes, yours!” (1 Kings 21:19) 2 . This prophecy was a divine judgment against Ahab’s actions. Despite being the king, Ahab was not above God’s law. His greed and injustice had severe consequences 4 . Conclusion The story of Elijah, Ahab, and Naboth’s vineyard serves as a stark reminder of the consequences of greed and the importance of justice. It underscores the biblical principle that “Righteousness exalts a nation, but sin condemns any people” (Proverbs 14:34). As we reflect on this story, let us remember to uphold justice, respect the rights of others, and understand that our actions have consequences. God is perfectly loving and perfectly just1 .

by Archbishop Elisha Chennaiah The term “tabernacle” is often applied to the sanctuary built by Moses in the wilderness (Exodus 33:7, 39:32, 40; Exodus 40:2, 6, 7, 22, 24, 26, 29, 30, 32, 34, 35). This tabernacle functioned temporarily until a more permanent structure was erected. It was known as the tent of meeting because it was where people went to inquire of Jehovah, and as a result, they met Jehovah there (Exodus 33:7-11). Jehovah’s Presence and Glory When Moses prayed, “Show me thy glory,” Jehovah responded, “I will set my goodness before you, and I will utter the name of Jehovah in your hearing. I will show mercy to whom I will show mercy, I will have mercy on whom I will show mercy.” Jehovah then descended in a cloud, took his place beside Moses, and called on Jehovah’s name. This encounter is recorded in Exodus 33:18 to 34:7. The characteristics given above distinguish Jehovah from all the gods worshiped by men and nations. Moses was deeply moved to worship a God like Jehovah. What reasonable person, with proper gratitude, would not want to worship a God like Jehovah? He is worthy of worship. He has a special and just right to command the worship of all His creatures in heaven and on earth. The Tabernacle and Its Priesthood Jehovah asked the Israelites, whom he had freed from oppressed Egypt, to worship. He built a sacred tent of meeting in which his chosen people could worship him in the wilderness. Aaron, Moses’ brother, was given the priesthood in the family. Jehovah outlined a list of sacrifices that they could offer him on certain occasions and for certain reasons. These sacrifices have a special meaning and foreshadow the great sacrifice that Jehovah will offer in due time to take away the sin of the whole world. God spoke to Moses about this tabernacle and its priesthood: “And I will present myself there to the Israelites, which will surely be sanctified by my glory. And I will sanctify the tabernacle and the altar; And I will consecrate Aaron and his sons to serve as priests to Me. And I will tabernacle among the Israelites and prove that I am their God. And they shall surely know that I am Jehovah their God, who brought them out of the land of Egypt, that I might dwell among them. I am Jehovah their God.” (Exodus 29:43-46) The Permanent Temple This portable tent of meeting was replaced centuries later by a permanent temple built on Mount Moriah in the city of Jerusalem. King Solomon, son of David of Bethlehem, built it a few years later. Jehovah sanctified this temple as a place of worship just as he sanctified the tabernacle built by Moses (1 Kings 6:1-38). King Solomon prayed for this to happen, and the divine response to his prayer is recorded in 1 Kings 9:2, 3. Because of this, Jehovah’s name was associated with that temple in Jerusalem, and it was known to distant nations. It is precisely Yahweh who is most interested in what happens in that temple because it reflects His holy name. It is no small crime for someone to desecrate his temple. The Design and Structure of the Tabernacle The tabernacle was a portable tent used by Israel after the Exodus from Egypt. It housed the ark of Jehovah’s covenant, representative of God’s presence, and served as a place of sacrifice and worship. It is also sometimes called the tabernacle. It is a framework of wooden planks wrapped in a linen covering embroidered with cherubs. It is divided into two chambers, the first is the sacred and the second is the most sacred (Jos 18:1; Ex 25:9). The tabernacle was inaugurated on the first day of the first month, Abib or Nisan (Ex 40). On that day, the priesthood was instituted at the direction of Jehovah through Moses, the mediator, and the full installation services occupied seven days. On the eighth day, the priests began to perform their official functions. Jehovah spoke to Moses on the mountain, giving him the complete pattern of the tabernacle and commanding him to make everything according to the pattern of what was shown to him on the mountain. It served to provide a shadow of heavenly things and therefore must be accurate at least in detail (Hebrews 8:5). Jehovah inspired Bezaleel and Oholiab to do the work of others, including men and women, according to the instructions given by Moses. The result was that the children of Israel served as Jehovah had commanded Moses (Exodus 39:42; 35:25, 26; 36:1, 4). Materials were provided by voluntary donations from the people (Exodus 36:3, 6, 7). Undoubtedly gold, silver, and copper, as well as yarn, cloth, and skins, were mostly donations from what the Israelites brought from Egypt (Exodus 12:34-36). Acacia wood was available in the wilderness. The entire framework of the structure was originally covered with a linen covering embroidered with colorful figures of cherubs. The covering is in two large sections of five cloths each, the sections being joined by loops of blue thread fastened on gold hooks. Each cloth was only 28 cubits (12.5 m; 40.8 ft) short of reaching the ground on each side of the structure by at least one cubit (44.5 cm; 17.5 in). Exodus 26:1-6. Above the linen cloth is a cap of goat’s hair, which is made of two parts, one of six cloths and one of five. Each of the 11 cloths is 30 cubits (13.4 m; 43.7 ft) long. Over this was laid a covering of ramskins dyed red, and finally one of sealskins, apparently reaching to the ground, and provided with ropes to fasten the covering to the ground by tent pegs (Exodus 26:7-14). Another curtain placed inside between the holy and the most holy places was embroidered with cherubim (Exodus 36:35), and the curtain of the entrance on the E was made of multicolored wool and linen (Exodus 36:37). Your brother in Christ. Servant of God. Pastor Elisha Chennaiah. from India Hyderabad.

by Michael Hopkins The story of Elijah and the widow, as told in the Bible in 1 Kings 17:1-16, is a remarkable account of faith, miracles, and divine provision. It’s a story that encourages us to trust in God’s provision, especially in challenging circumstances1 . The Prophecy of Drought (1 Kings 17:1-7) The story begins with Elijah, a prophet of God, prophesying to King Ahab that there will be no rain or dew in the land of Israel for years, a consequence of the king’s wicked ways1 . This prophecy sets the stage for the events that follow. The land becomes parched, and famine spreads throughout the region. “And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, ‘As the Lord God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word.’” (1 Kings 17:1) Elijah, heeding God’s command, retreats to the Kerith Ravine, where he is supernaturally provided with water from a brook and food brought by ravens1 . Miracle at Zarephath (1 Kings 17:8-16) As the brook dries up due to the drought, God directs Elijah to Zarephath in Sidon, where a widow will provide for him1 . When Elijah arrives at the town gate, he sees a widow gathering sticks 2 . He calls to her and asks for a little water and a piece of bread 2 . “So he arose and went to Zarephath. And when he came to the gate of the city, indeed a widow was there gathering sticks. And he called to her and said, ‘Please bring me a little water in a cup, that I may drink.’ And as she was going to get it, he called to her and said, ‘Please bring me a morsel of bread in your hand.’” (1 Kings 17:10-11) The widow, however, is in despair. She has only a handful of flour and a little oil left, just enough for one last meal for her and her son 2 . Despite her initial despair and minimal resources, the widow, prompted by Elijah’s reassurances, uses her last bits of flour and oil to prepare a meal for him1 . “So she said, ‘As the Lord your God lives, I do not have bread, only a handful of flour in a bin, and a little oil in a jar; and see, I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it, and die.’” (1 Kings 17:12) Elijah reassures her, saying: “Do not fear; go and do as you have said, but make me a small cake from it first, and bring it to me; and afterward make some for yourself and your son. For thus says the Lord God of Israel: ‘The bin of flour shall not be used up, nor shall the jar of oil run dry, until the day the Lord sends rain on the earth.’” (1 Kings 17:13-14) Miraculously, her jar of flour and jug of oil never run out, demonstrating God’s divine provision1 . This miracle shows us that when we act in faith and obedience, God miraculously provides. “So she went away and did according to the word of Elijah; and she and he and her household ate for many days. The bin of flour was not used up, nor did the jar of oil run dry, according to the word of the Lord which He spoke by Elijah.” (1 Kings 17:15-16) Lessons from the Story The story of Elijah and the widow teaches us several important lessons. First, it shows us the importance of obedience, even when it doesn’t make sense 3 . Both Elijah and the widow obeyed God’s instructions, even though they seemed illogical. Their obedience led to miraculous provision 3 . Second, the story teaches us to trust in God’s provision. Despite the severe famine, God provided for Elijah, the widow, and her son1 . This reminds us that God is our provider and that we can trust Him to meet our needs, even in the most challenging circumstances. Finally, the story shows us the power of faith. The widow, despite her dire circumstances, chose to trust in God’s promise through Elijah1 . Her faith was rewarded with a miracle. This encourages us to have faith in God, knowing that He is able to do immeasurably more than we can ask or imagine. In conclusion, the story of Elijah and the widow is a powerful reminder of God’s provision, the importance of obedience and faith, and the miracles that can occur when we choose to trust in God. It encourages us to look to God in all circumstances, trusting in His provision and His promises.

by Michael Hopkins Genesis 33 recounts the long-awaited encounter between Jacob and Esau, twin brothers whose relationship had been fractured by deceit.  Following Jacob's successful escape from Laban (his father-in-law), the chapter opens with Jacob fearful of his impending reunion with Esau, whom he had wronged years ago by stealing his birthright and blessing (Genesis 27). A Cautious Approach The text portrays Jacob's cautious approach.  He divides his family strategically, placing the handmaids and their children first, followed by Leah and her children, with Rachel and Joseph in the back (v. 2). This order suggests Jacob prioritized protecting his favorites, Rachel and Joseph.  He then humbly bows seven times before Esau in a display of submission (v. 3). A Surprising Embrace The story takes a surprising turn.  Esau, who previously threatened to kill Jacob (Genesis 27:41), runs to meet his brother, embraces him, and weeps (v. 4). This emotional response indicates Esau's forgiveness,  perhaps fueled by time or a genuine love for his brother. Reconciliation and Separate Paths The chapter continues with their conversation,  revealing the gifts Jacob offers to appease Esau (v. 8). Esau graciously declines, but they ultimately agree to go their separate ways (v. 14-16). Jacob settles in Sukkoth (v. 17) while Esau departs for Seir (v. 16). The Significance of Genesis 33 This chapter highlights themes of reconciliation, forgiveness, and the importance of family. Despite Jacob's deception, Esau shows mercy. Their separate paths represent the diverging destinies of the two ancestral lines, which will later become the Israelites and the Edomites. Further Study For a deeper understanding of Genesis 33, consider exploring commentaries or resources that delve into: The symbolism of Jacob's bowing seven times (v. 3) The significance of the names of the places mentioned (e.g., Sukkoth and Seir) The connection between this chapter and the broader themes of the book of Genesis

by Michael Hopkins The Resurrection of Jesus Christ The resurrection of Jesus Christ is the cornerstone of Christian faith, symbolizing victory over sin and death, and the promise of eternal life. This miraculous event is documented in all four Gospels and is referenced throughout the New Testament. Let’s explore the resurrection story, its significance, and the scriptural basis for this profound event. The Resurrection Narrative 1. The Empty Tomb On the first day of the week, Mary Magdalene and the other Mary went to see the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and rolled back the stone. The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay” (Matthew 28:1-6). 2. Jesus Appears to Mary Magdalene Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white. They asked her, “Woman, why are you crying?” She said, “They have taken my Lord away, and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. Jesus said to her, “Mary.” She turned toward him and cried out, “Rabboni!” (which means Teacher) (John 20:11-16). 3. Jesus Appears to the Disciples On the evening of that first day of the week, when the disciples were together, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord (John 20:19-20). Theological Significance 1. Fulfillment of Prophecy The resurrection of Jesus was a fulfillment of Old Testament prophecies. Isaiah 53:10-11 speaks of the suffering servant who, after his suffering, will see the light of life and be satisfied. Jesus himself predicted his death and resurrection multiple times (Matthew 16:21, Mark 8:31). 2. Victory Over Death The resurrection signifies Jesus’ victory over death. As Paul writes, “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Corinthians 15:21-22). 3. Assurance of Our Resurrection Jesus’ resurrection is the guarantee of our future resurrection. “For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his” (Romans 6:5). 4. Foundation of Christian Faith Paul emphasizes the importance of the resurrection in 1 Corinthians 15:14, “And if Christ has not been raised, our preaching is useless and so is your faith.” The resurrection is the foundation upon which the Christian faith is built. Scriptural References 1. John 11:25-26  - Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” 2. Mark 16:6  - “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him.” 3. Luke 24:6-7  - “He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” 4. 1 Thessalonians 4:14  - “For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him.” 5. 1 Peter 1:3  - “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” 6. 1 Corinthians 15:3-4  - “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” 7. Romans 6:5-6  - “For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin.” 8. Philippians 3:10  - “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death.” 9. Acts 26:22-23  - “But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen—that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.” 10. Hebrews 13:20-21  - “Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.” The resurrection of Jesus Christ is not just a historical event but a transformative reality that continues to impact lives today. It offers hope, assurance, and a promise of eternal life to all who believe. I hope this article provides a comprehensive understanding of Jesus’ resurrection. If you have any specific aspects you’d like to explore further, feel free to let me know!

by Michael Hopkins In the beginning, when the earth was formless and empty, and darkness was over the surface of the deep, the Spirit of God was hovering over the waters (Genesis 1:2). This marked the start of a divine process that would result in a world teeming with life and beauty. Day One: The Creation of Light “Then God said, ‘Let there be light,’ and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light ‘day,’ and the darkness he called ‘night.’ And there was evening, and there was morning—the first day.” (Genesis 1:3-5) The first act of creation was the formation of light. This light, which God declared as good, was a divine illumination that dispelled the primordial darkness. Day Two: The Formation of the Sky On the second day, God created the sky, a vast expanse to separate the waters above from the waters below. “God called the expanse ‘sky.’ And there was evening, and there was morning—the second day.” (Genesis 1:8) Day Three: The Emergence of Land and Vegetation On the third day, God commanded the waters under the sky to be gathered into one place so dry ground could appear. “Then God said, ‘Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.’ And it was so.” (Genesis 1:9, 11) Day Four: The Creation of Sun, Moon, and Stars On the fourth day, God made two great lights—the greater light (the sun) to govern the day and the lesser light (the moon) to govern the night. He also made the stars. (Genesis 1:16) Day Five: The Creation of Sea Creatures and Birds On the fifth day, God filled the seas with living creatures and the sky with birds. “And God saw that it was good. God blessed them and said, ‘Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.’” (Genesis 1:21-22) Day Six: The Creation of Land Animals and Mankind On the sixth day, God created the land animals and mankind. “Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’” (Genesis 1:26) Day Seven: The Day of Rest By the seventh day, God had finished the work he had been doing; so on the seventh day, he rested from all his work. “Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.” (Genesis 2:2-3) The Creation Story in Genesis 1-2 is a profound narrative that not only speaks of the origin of the world but also sets the stage for the rest of the Bible. It underscores the omnipotence of God, His love for His creation, and His purpose for mankind. It is a story that continues to inspire and guide billions of people around the world.

by Michael Hopkins Once upon a time, in the small town of Bethlehem, a child was born under a starlit sky. His name was Jesus, and he was destined to become the savior of mankind. Chapter 1: The Birth of Jesus In the humble town of Bethlehem, Mary, a young woman of virtue and faith, gave birth to a son in a stable. She named him Jesus. His birth was heralded by a brilliant star in the sky, guiding wise men from the East who brought gifts of gold, frankincense, and myrrh. Chapter 2: The Childhood of Jesus Jesus grew up in Nazareth under the care of Mary and her husband, Joseph. He was a child of wisdom, growing in favor with God and men. At the age of twelve, he astounded scholars with his understanding and answers at the temple in Jerusalem. Chapter 3: The Baptism and Temptation As a grown man, Jesus was baptized by John the Baptist in the Jordan River, marking the beginning of his ministry. After his baptism, he was led into the wilderness, where he fasted for forty days and nights and was tempted by the devil. But Jesus resisted all temptations, proving his divine nature. Chapter 4: The Ministry of Jesus Jesus traveled throughout Galilee, teaching in synagogues, preaching the good news of the kingdom of God, and healing every disease and sickness among the people. He performed many miracles, such as turning water into wine, feeding thousands with a few loaves and fishes, walking on water, and raising the dead. Chapter 5: The Teachings of Jesus Jesus taught many things through parables. He taught about love, forgiveness, faith, and the kingdom of God. His teachings were revolutionary, challenging the religious leaders of his time and offering a new way to understand God’s will. Chapter 6: The Crucifixion and Resurrection Despite his teachings and miracles, Jesus was betrayed by one of his disciples, Judas Iscariot. He was arrested, tried, and crucified. But on the third day after his death, he rose again, appearing to his disciples and many others, proving his resurrection and divine nature. Chapter 7: The Ascension After his resurrection, Jesus spent forty days with his disciples, teaching them and preparing them for their mission. Then, he ascended to heaven in their presence, promising to send the Holy Spirit to guide them. This is the story of Jesus Christ, a tale of love, sacrifice, and redemption. His life and teachings continue to guide and inspire billions around the world, offering hope and salvation to all who believe in him. This story is a brief summary of the life of Jesus Christ as recorded in the New Testament of the Bible. For a more detailed account, I recommend reading the Gospels of Matthew, Mark, Luke, and John in the New Testament.