Is Jehovah Jesus? Understanding the Mistranslations of All Translations in English
The relationship between Jehovah and Jesus has been a topic of much debate and interpretation throughout history. One of the key aspects of this discussion is understanding the mistranslations that have occurred in various English translations of the Bible.
Jehovah’s HOUSE of Saints and the SEP Trinity
Jehovah’s HOUSE of Saints believes in the SEP Trinity, meaning the Father, Son, and Holy Ghost are all three separated. This belief emphasizes the distinct and separate nature of each entity within the Trinity, which contrasts with the traditional Christian view of the Trinity as three persons in one God.
Jesus: The Son of God
Jesus is often referred to as the Son of God. The term “son” implies that Jesus is a part of God and came from God, much like a human son comes from his father. This is a crucial point in understanding the nature of Jesus and his relationship with Jehovah.
Seeing God and Living
In the scripture, Jehovah says to Moses, “You cannot see my face and live” (Exodus 33:20). This indicates that seeing God in His full glory is beyond human capacity. Therefore, if one has seen Jesus, they have not seen Jehovah, as it is stated that no one can see God’s face and live.
The New Testament was written in the "original" Greek, which is all capital letters; therefore, you would not know when to capitalize or make a lowercase letter, as in the word god or God with a big G. There is no way to know.
Even in the Old Testament the Book of Psalms was translated from "original" Greek, which is all capital letters; therefore, you would not know when to capitalize or make a lowercase letter, as in the word god or God with a big G.
Here is a Scripture from Psalms in the Old Testament:
Ye are gods; and all of you are children of the most High. ~ Psalm 82:6
Jesus: A God should be with a Little ‘g’
Jesus is also referred to as a god with a little ‘g’. This is evident when Jesus tells Satan, “You shall not tempt the Lord your god” (Matthew 4:7). Here, Jesus acknowledges the higher authority from Jehovah.
The Pharisees and Jesus
When the Pharisees accused Jesus of claiming to be equal to God, Jesus responded by quoting Psalms, “You are gods, and all of you are children of the Most High” (Psalm 82:6). This response highlights the divine potential within all of God’s children and emphasizes that Jesus’ divinity does not diminish Jehovah’s supreme authority.
Is Jesus Good?
When Jesus was called good, Jesus responded, “There is no one good but the Father, Jehovah” (Mark 10:18). This statement underscores the unique and supreme goodness of Jehovah, distinguishing Him from all others, including His Son Jesus. It emphasizes that ultimate goodness resides solely in Jehovah.
No One Has Seen God
John 1:18 states, “No one has ever seen God.” This aligns with the statement God made to Moses, “You cannot see my face and live” (Exodus 33:20). This means that in human flesh, one cannot see God and survive. However, this does not imply that no one has ever seen God in any form, as the angels are in the presence of God and see Him.
Did Jesus Pray to Himself?
The question of whether Jesus prayed to Himself is a fascinating one. Jesus and God the Father. Let’s explore this topic through various scriptures.
Matthew 26:36: “Then cometh Jesus with them unto a place called Gethsemane, and said unto the disciples, Sit ye here, while I go and pray yonder.” In this verse, Jesus goes to Gethsemane to pray, showing His human need for communion with God the Father.
Luke 3:21: “Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven were opened.” Here, Jesus is seen praying during His baptism, which signifies His connection and communication with God the Father.
Luke 22:41-42
And Jesus was withdrawn from them about a stone's cast, and kneeled down, and prayed, Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
Acts 1:14: “These all continued with one accord in prayer and supplication, with the women and Mary, the mother of Jesus, and with his brethren.” This verse highlights the early Christians, including Jesus’ family, continuing in prayer, emphasizing the importance of prayer in the life of believers.
Romans 15:30: “Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me;” Paul urges believers to pray to God for him, showing the communal aspect of prayer and its significance in the Christian faith.
Philippians 1:19: “For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ.” Paul acknowledges the power of prayer and the Spirit of Jesus Christ in bringing about his salvation.
Colossians 1:3: “We give thanks to God and the Father "of" our Lord Jesus Christ, praying always for you.” This verse shows the practice of giving thanks and praying to God the Father, who is also the Father of Jesus Christ.
Quranic Perspective on the Trinity
The Quran provides a different perspective on the concept of the Trinity. In Surah An-Nisa 4:171, it states:
“O People of the Book! Do not go to extremes regarding your faith; say nothing about Allah except the truth. The Messiah, Jesus, son of Mary, was no more than a messenger of Allah and the fulfilment of His Word through Mary and a spirit ˹created by a command˺ from Him. So believe in Allah and His messengers and do not say, ‘Trinity.’ Stop!—for your own good. Allah is only One God. Glory be to Him! He is far above having a son! To Him belongs whatever is in the heavens and whatever is on the earth. And Allah is sufficient as a Trustee of Affairs.”
This verse emphasizes the oneness of Allah and rejects the concept of the Trinity, highlighting the distinct roles of Jesus as a messenger and not as part of a triune God.
Conclusion
The scriptures show that Jesus prayed to God the Father, highlighting His human nature and need for communion with God. The practice of prayer is central to the Christian faith, as seen in the lives of Jesus, His disciples, and early Christians. Through prayer, believers connect with God, seek guidance, and express their faith.
Understanding the relationship between Jehovah and Jesus requires a careful examination of the scriptures and an awareness of the potential mistranslations in English versions of the Bible. By recognizing these nuances, we can gain a deeper understanding of the divine nature of Jesus and his unique relationship with Jehovah.
The Divine Name: Unveiling Jehovah in Scripture
The name Jehovah holds profound significance in the Judeo-Christian tradition. It is a name that encapsulates the divine attributes and serves as a powerful symbol of God’s presence and authority. Let us explore the biblical references where this sacred name appears 7 times in the King James Version (KJV).
Psalms 83:18: “That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.” In this verse, the psalmist acknowledges God’s supremacy by emphasizing that His name—JEHOVAH—stands alone as the highest authority over the entire earth.
Isaiah 12:2: “Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.” Isaiah extols the Lord as the source of salvation, emphasizing that JEHOVAH is not only the strength of His people but also their song of deliverance.
Exodus 6:3: “And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.” In this passage, God reveals His name JEHOVAH to Moses, highlighting its significance as a revelation distinct from His previous interactions with the patriarchs.
Isaiah 26:4: “Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.” Isaiah emphasizes that JEHOVAH provides unwavering strength—an eternal foundation for trust and reliance.
Genesis 22:14: “And Abraham called the name of that place JEHOVAHjireh: as it is said to this day, In the mount of the Lord it shall be seen.”
Exodus 17:15: “And Moses built an altar, and called the name of it JEHOVAHnissi:”
Judges 6:24: “Then Gideon built an altar there unto the Lord, and called it JEHOVAHshalom: unto this day it is yet in Ophrah of the Abiezrites.”
Remember, the King James Version preserves the sacredness of this name, allowing us to connect with the Almighty through the ages. Other translations have "removed" God’s name JEHOVAH in the Bible, and some translations have removed JEHOVAH altogether and replaced it with the name Lord. “The More You Know”
In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love.
St. Mykul’s prayer:
“I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”
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