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Writer's pictureJohnathan Hopkins

“Genesis: The Dawn of Creation and Humanity”

In the Beginning

“In the beginning, God created the heavens and the earth” (Genesis 1:1). The earth was formless and empty, and darkness covered the deep waters. The Spirit of God was hovering over the surface of the waters.


Then God said, “Let there be light,” and there was light. God saw that the light was good, and He separated the light from the darkness. God called the light “day” and the darkness “night” (Genesis 1:3-5).


The Creation of Man and Woman

On the sixth day, God said, “Let us make man in our image, after our likeness” (Genesis 1:26). So God created man in His own image; in the image of God He created him; male and female He created them (Genesis 1:27).


God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living being (Genesis 2:7). God planted a garden in Eden and placed the man there. He made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil (Genesis 2:8-9).


God said, “It is not good for the man to be alone. I will make a helper suitable for him” (Genesis 2:18). So, God caused the man to fall into a deep sleep, and while he was sleeping, He took one of the man’s ribs and made a woman from the rib. He brought her to the man, and the man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man” (Genesis 2:21-23).


The Fall

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” (Genesis 3:1).


The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die’” (Genesis 3:2-3).

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:4-5).


When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it (Genesis 3:6).


Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves (Genesis 3:7).


The Promise of Redemption

God said to the serpent, "Because you have done this, cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And God said to the serpent, "Because you have done this, cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And...


The Promise of Redemption

God said to the serpent, “Because you have done this, cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel” (Genesis 3:14-15).

To the woman, He said, “I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you” (Genesis 3:16).


To Adam, He said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return” (Genesis 3:17-19).


Cain and Abel

Adam and Eve had two sons, Cain and Abel. Abel kept flocks, and Cain worked the soil. In the course of time, Cain brought some of the fruits of the soil as an offering to the Lord. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering, He did not look with favor. So Cain was very angry, and his face was downcast (Genesis 4:2-5).

Then the Lord said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it” (Genesis 4:6-7).

Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him (Genesis 4:8).


Then the Lord said to Cain, “Where is your brother Abel?”

“I don’t know,” he replied. “Am I my brother’s keeper?” (Genesis 4:9).


The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth” (Genesis 4:10-12).


Noah and the Flood

As people began to multiply on the earth, wickedness increased. The Lord saw how great the wickedness of the human race had become, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that He had made human beings on the earth, and His heart was deeply troubled. So the Lord said, “I will wipe from the face of the earth the human race I have created” (Genesis 6:5-7).


But Noah found favor in the eyes of the Lord. Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God (Genesis 6:8-9).


God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. So make yourself an ark of cypress wood; make rooms in it and coat it with pitch inside and out. This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high. Make a roof for it, leaving below the roof an opening one cubit high all around. Put a door in the side of the ark and make lower, middle and upper decks. I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish. But I will establish my covenant with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you” (Genesis 6:13-18).


Noah did everything just as God commanded him. The floodwaters came, and for forty days the flood kept coming on the earth. As the waters increased, they lifted the ark high above the earth. Every living thing that moved on land perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. Only Noah was left, and those with him in the ark (Genesis 7:17-23).


The Tower of Babel

After the flood, Noah’s descendants began to spread out over the earth. They all spoke one language and used the same words. As they migrated east, they found a plain in Shinar and settled there. They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth” (Genesis 11:1-4).

But the Lord came down to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other” (Genesis 11:5-7).


So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth (Genesis 11:8-9).


The Call of Abram

The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you. I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Genesis 12:1-3).


So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there (Genesis 12:4-5).



           

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